The Sooty Empiric

Some of the crowds I run in are the kind of strange places where people sometimes accuse each other of bourgeois theorising. I have been known to indulge in this (both bourgeois theorising and accusing others thereof) myself on a number of occasions. Just so it is clear what it is I am both guilty and accusing you of, here's my very brief attempt at some rough-and-ready conceptual analysis of `bourgeois theorising'. The bourgeois, being society's ruling class, have an interest in presenting things as impossible to alter, and ensuring we do not in fact systematically alter our conditions in such a way as to reliably bring about a better social order that would not be subject to their/(our, being real about who I am and what I do!) misrule. Bourgeois theorising is thus theorising that misleading stands in the way of coming up with a workable causal understanding of social systems, which is to say an understanding that could fruitfully guide democratic policy making or activ

I am about to attend the second day of a very interesting conference on pluralism. Since everyone at this conference is convinced of some sort of pluralism I thought I ought, as a good pluralist, argue against pluralism. The basis of my sceptical argument shall be that pluralism is correct, so I am confident it shall win assent among my comrades and colleagues. What makes for a good scientific explanation of a given phenomenon? Is it, perhaps, a valid argument, the premises of which are true and contain at least one law-like statement (without which the argument would not be valid), and the conclusion of which is a description of the phenomenon? Is it, instead, a description or production of a mechanism which, when operative, suffices to produce the phenomenon? Is it, against both those options, a unifying and parsimonious theory, which in-some-sense entails or otherwise predicts the phenomenon in question along with many others of interest? Or is it all of the previous, and perhaps